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Episode 33 – The Rebellious Spirit of Thomas Müntzer

A Rebellious Spirit

When Thomas Müntzer was installed as the Evangelical preacher at the Lutheran church in the small town of Allstedt, nobody could have predicted how things would progress over the next two years. By the time everything was settled, thousands would be dead and wounded in one of the most violent uprisings in Europe.

Müntzer wasn’t alone. Many people were ready for revolution. There were revolutionaries in the Black Forest, Bavaria, Thuringia, and Swabia. There were even nobles who supported the revolutionary cause.

Even though he wasn’t alone in his appeal for revolution, Müntzer was unique in his mixing of theology with the revolutionary call, a powerfully toxic amalgamation of teachings that he perfected while he preached in Allstedt. His preaching left the commoners believing they were doing God’s work, even as they pillaged and murdered those who stood against them.

Background

In 1522, people were tired of the excesses of the rich and powerful. Revolution was in the air.

There was the revolution in Spain. The Revolt of the Comuneros, which was a revolt in Castile against Charles V.

There were characters like Franz von Sickingen, who proclaimed himself to be a sort of military-style Robin Hood, attacking the powerful on behalf of the weak.

There’s a lot going on at the same time here, so we’re going to use this episode to catch up with another revolutionary, Thomas Müntzer. In episode 30, we left off with Thomas Müntzer and the Zwickau Prophets being run out of Wittenberg by Martin Luther. We also covered Müntzer’s Prague Manifesto, where he outlines his apocalyptic vision.

This episode picks up when Müntzer shows up again in April of 1523 in Allstedt, a small village of about 600 people about 120 km (75 mi) southeast of Wittenberg.

Beer break

Frankenmuth Brewery – BATCH 69 AMERICAN IPA

Batch 69 IPA is a delicious American IPA brewed with four pungent hop varietals that will wake up your senses to fine American hops! This IPA exudes a floral aroma and is also dry-hopped for a subtle bite, finishing off with pleasant notes of citrus and pine. Michigan’s 2015 World Expo of Beer Competition Gold Medal winner, for Best IPA!

People Wanted Change

The medieval world hadn’t heard the last of Thomas Müntzer. In many ways, his teachings were in line with the spirit of the times. The peasantry was excited about the changes that were being brought about by Luther and the Reformation, but they were unwilling to wait for the work of the Spirit. They wanted change now and were ready to take matters into their own hands.

Thomas Müntzer, with his unique apocalyptic vision, gave the peasants the kind of leader they were looking for.

We’ll be getting back to Müntzer and his leadership of the peasants as things ramped up to full out revolution in episode 35, but first, we’re going to use the next episode to take a look at Luther’s response as the revolution became violent.

 

Thanks and Recognitions

Thanks to Josh Yagley, our sound engineer

James Kittelson – Luther the Reformer

Scott Hendrix – Martin Luther, The Man and His Vision

Matthias Riedl – Thomas Müntzer’s Prague Manifesto – A case study in the secularization of the apocalypse.

Eric W. Gritsch – Thomas Müntzer: A tragedy of errors

Wikipedia

Contact us

Let us know if you’d like to host a roadtrip.

graceontap-podcast.com

or catch us on Facebook at graceontap podcast

We would appreciate any reviews you could post on iTunes. Helps to get the word out.

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Episode 32 – Admonition to Peace

The arrival of the plague in the mid 1300’s radically changed medieval Germany. The peasants, who were the foundation of the social system, were decimated between the arrival of the plague and the start of the reformation over 170 years later. Ironically, the plague opened up incredible opportunity for many of the surviving peasantry with salable skills.

But as large groups of peasants moved to the cities to become bankers, traders and other merchants, the peasantry that remained in the old feudal system became more and more burdened as the lower nobility sought to create laws and systems that would keep the peasants tied to the land and unable to advance in society.

These peasants who were being horribly mistreated began to make demands for justice. The most famous demands were the Twelve Articles of the Swabian Peasants, written in 1525.

Since the Twelve Articles were promoted as a Christian document, it caught the attention of Martin Luther. He was not impressed.

We’ve spent a couple episodes talking about Franz von Sickingen and Thomas Müntzer, the respective leaders of the Knights’ and the Peasants’ Revolts.

In our last episode, we spent most of the time talking about the Knights’ Revolt, but then we took a little time to go through the Twelve Articles of the Swabian Peasants, since this document did a lot to explain the societal issues that were behind these revolutions.

In this episode, we’ll be talking about Luther’s response to Twelve Articles, in a document titled Admonition to Peace. The full name is “Admonition to Peace, A Reply to the Twelve Articles of the Peasants in Swabia”.

Today, we’ll just cover Luther’s first thoughts on the subject of revolution, the Admonition to Peace.

Title page of Martin Luther’s addendum to Admonition to Peace, titled Against the Murderous and Plundering Peasant Hordes. This is a reprint of just the addendum by Johann Weyßenburger (Landshut, 1525), available from the Bayerische StaatsBibliothek (CC BY-NC-SA 4.0).

Beer break

The Weihenstephan Brewery can trace its roots at the abbey to 768, as a document from that year refers to a hop garden in the area paying a tithe to the monastery. A brewery was licensed by the City of Freising in 1040, and that is the founding date claimed by the modern brewery. The brewery thus has a credible claim to being the oldest working brewery in the world.[1] (Weltenburg Abbey, also in Bavaria, has had a brewery in operation since 1050, and also claims to be the oldest brewery in the world.) When the monastery and brewery were secularised in 1803, they became possessions of the State of Bavaria.

Late history: Since 1923, the brewery has been known as the Bavarian State Brewery Weihenstephan (in German Bayerische Staatsbrauerei Weihenstephan), and is operated in conjunction with the Technical University of Munich as both a state-of-the-art production facility and a centre for learning.

The brewery produces a range of pale lagers and wheat beers including Weihenstephaner Weissbier, a 5.4% ABV weissbier which is available in filtered (Kristall) and unfiltered (Hefe) versions. The strongest beers the brewery produces are Infinium (10.5% ABV), Vitus (a 7.7% ABV wheat beer) and Korbinian (a 7.4% ABV strong lager or bock).

Hefe Weissbier (Wheat beer) A golden-yellow wheat beer, with its fine-poured white foam, smells of cloves and impresses consumers with its refreshing banana flavor. It is full bodied and with a smooth yeast taste. To be enjoyed at any time, goes excellently with fish and seafood, with spicy cheese and especially with the traditional Bavarian veal sausage. Brewed according to their centuries-old brewing tradition on the Weihenstephan hill.

Sign off

Thanks Josh Yagley for the help with the audio on every episode.

Recognition of source materials

  • James Kittelson – Luther the Reformer
  • Christina Vunguyen – The Black Death: How it affected Feudalism
  • Luther’s Works vol 46
  • Wikipedia

Contact us

graceontap.podcast@gmail.com

Let us know if you’d like to host a roadtrip.

Would appreciate any reviews you could post on iTunes. Helps to get the word out.

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Episode 30 – The Prague Manifesto of Thomas Müntzer

When Thomas Müntzer arrived in Wittenberg in early 1522, Philip Melanchthon, Andreas Karlstadt and the other reformers had no idea of the radical ideas that had come to fruition within his heart.

These ideas, which would ultimately threaten to tear Germany apart, were still hidden from the other scholars in the Wittenberg circle. But they weren’t hidden from everybody. A few months before his return to Wittenberg, Müntzer had outlined his radical theology for the believers in Prague, in a document that would be called Müntzer’s Prague Manifesto.

Müntzer hoped the manifesto would help the believers in Prague to unite against the emperor to form a new society. Instead, it only served to highlight the radical nature of Müntzer’s thinking.

Although Luther was able to calm everything down with the Invocavit Sermons in Wittenberg, there was continuing unrest throughout the rest of Germany, eventually resulting in the Peasants War.

Thomas Muntzer, c.1600 (hand coloured woodcut) by German School; Private Collection; (c.1488-1525 was a Reformation-era German theologian and Anabaptist)

Before we dive into the Peasants War, we’ll introduce Thomas Müntzer, a former Wittenberger who eventually became the leader of the peasants in the war. He was also one of Luther’s earliest supporters.

When one of Müntzer’s parishioners, Nicholas Storch, showed unusual Biblical insight, Müntzer advocated making Storch a preacher without any formal training.

The city council of Zwickau became fearful of this irregularity, they summoned Storch to be questioned. Storch fled Zwickau with two friends, Thomas Drechsel and Marcus Strübner. Strübner was a former student in Wittenberg.

Storch, Drechsel and Strübner eventually ended up in Wittenberg, staying with Andreas Karlstadt. These were the Zwickau Prophets we mentioned back in episode 27.

Karlstadt, Amsdorf and Melanchthon were impressed by the Zwickau prophets claims of special revelation. But both Amsdorf and Melanchthon disagreed with the Zwickau prophets on the rejection of infant baptism. By the time Luther had returned, Thomas Müntzer had also arrived in Wittenberg. But by March 1522, Müntzer’s teachings had changed dramatically compared with when Luther knew him as a student.

Beer break

North Peak Brewing Company – Diabolical IPA

North Peak Brewing Company is located in a historic building which was formerly the Big Daylight Candy Factory.

In March of 1899, a partnership was formed by John G. Straub, his brother, Anton F. Straub and George E. Amiotte in the creation of candies and confectionary in Traverse City.

Under the style of Straub Brothers and Amiotte, the firm soon established success with a large local following and an extensive wholesale trade. So rapidly did the business increase, that it became necessary to provide a building of sufficient capacity to meet the growing demands of the trade.

The building housing North Peak Brewing Company was Straub’s third and final building. Straub Brothers and Amiotte “Big Daylight Candy Factory” is a handsome imposing brick edifice of three floors and a basement. It was constructed with 400,000 bricks and 250,000 feet of lumber, erected and supplied with the latest and most approved machinery devices for the manufacturing of all kinds of candies. It compared favorably on a scale with the largest and most successful establishments of its kind.


Diabolical IPA

An aggressively hopped IPA, with a nice caramel sweetness. This brew features multiple hop additions (including local Cascade, Chinook & Willamette) which provide an abundance of flavor & aroma. Citrus, pine, mint, and floral notes can’t be missed while enjoying this North Peak flagship beer

Northern United Brewing Company beers, spirits and wines are made in Michigan. Using ingredients grown in Michigan.

Recognitions

Josh Yagley

Source materials

James Kittelson – Luther the Reformer

Scott Hendrix – Martin Luther, The Man and His Vision

Matthias Riedl – Thomas Muntzer’s Prague Manifesto – A case study in the secularization of the apocalypse.

Wikipedia

Contact us

graceontap.podcast@gmail.com

Let us know if you’d like to host a roadtrip or catch us on Facebook.

Would appreciate any reviews you could post on iTunes. Helps to get the word out.