Episode 33 – The Rebellious Spirit of Thomas Müntzer

A Rebellious Spirit

When Thomas Müntzer was installed as the Evangelical preacher at the Lutheran church in the small town of Allstedt, nobody could have predicted how things would progress over the next two years. By the time everything was settled, thousands would be dead and wounded in one of the most violent uprisings in Europe.

Müntzer wasn’t alone. Many people were ready for revolution. There were revolutionaries in the Black Forest, Bavaria, Thuringia, and Swabia. There were even nobles who supported the revolutionary cause.

Even though he wasn’t alone in his appeal for revolution, Müntzer was unique in his mixing of theology with the revolutionary call, a powerfully toxic amalgamation of teachings that he perfected while he preached in Allstedt. His preaching left the commoners believing they were doing God’s work, even as they pillaged and murdered those who stood against them.

Background

In 1522, people were tired of the excesses of the rich and powerful. Revolution was in the air.

There was the revolution in Spain. The Revolt of the Comuneros, which was a revolt in Castile against Charles V.

There were characters like Franz von Sickingen, who proclaimed himself to be a sort of military-style Robin Hood, attacking the powerful on behalf of the weak.

There’s a lot going on at the same time here, so we’re going to use this episode to catch up with another revolutionary, Thomas Müntzer. In episode 30, we left off with Thomas Müntzer and the Zwickau Prophets being run out of Wittenberg by Martin Luther. We also covered Müntzer’s Prague Manifesto, where he outlines his apocalyptic vision.

This episode picks up when Müntzer shows up again in April of 1523 in Allstedt, a small village of about 600 people about 120 km (75 mi) southeast of Wittenberg.

Beer break

Frankenmuth Brewery – BATCH 69 AMERICAN IPA

Batch 69 IPA is a delicious American IPA brewed with four pungent hop varietals that will wake up your senses to fine American hops! This IPA exudes a floral aroma and is also dry-hopped for a subtle bite, finishing off with pleasant notes of citrus and pine. Michigan’s 2015 World Expo of Beer Competition Gold Medal winner, for Best IPA!

People Wanted Change

The medieval world hadn’t heard the last of Thomas Müntzer. In many ways, his teachings were in line with the spirit of the times. The peasantry was excited about the changes that were being brought about by Luther and the Reformation, but they were unwilling to wait for the work of the Spirit. They wanted change now and were ready to take matters into their own hands.

Thomas Müntzer, with his unique apocalyptic vision, gave the peasants the kind of leader they were looking for.

We’ll be getting back to Müntzer and his leadership of the peasants as things ramped up to full out revolution in episode 35, but first, we’re going to use the next episode to take a look at Luther’s response as the revolution became violent.

 

Thanks and Recognitions

Thanks to Josh Yagley, our sound engineer

James Kittelson – Luther the Reformer

Scott Hendrix – Martin Luther, The Man and His Vision

Matthias Riedl – Thomas Müntzer’s Prague Manifesto – A case study in the secularization of the apocalypse.

Eric W. Gritsch – Thomas Müntzer: A tragedy of errors

Wikipedia

Contact us

Let us know if you’d like to host a roadtrip.

graceontap-podcast.com

or catch us on Facebook at graceontap podcast

We would appreciate any reviews you could post on iTunes. Helps to get the word out.

Episode 32 – Admonition to Peace

The arrival of the plague in the mid 1300’s radically changed medieval Germany. The peasants, who were the foundation of the social system, were decimated between the arrival of the plague and the start of the reformation over 170 years later. Ironically, the plague opened up incredible opportunity for many of the surviving peasantry with salable skills.

But as large groups of peasants moved to the cities to become bankers, traders and other merchants, the peasantry that remained in the old feudal system became more and more burdened as the lower nobility sought to create laws and systems that would keep the peasants tied to the land and unable to advance in society.

These peasants who were being horribly mistreated began to make demands for justice. The most famous demands were the Twelve Articles of the Swabian Peasants, written in 1525.

Since the Twelve Articles were promoted as a Christian document, it caught the attention of Martin Luther. He was not impressed.

We’ve spent a couple episodes talking about Franz von Sickingen and Thomas Müntzer, the respective leaders of the Knights’ and the Peasants’ Revolts.

In our last episode, we spent most of the time talking about the Knights’ Revolt, but then we took a little time to go through the Twelve Articles of the Swabian Peasants, since this document did a lot to explain the societal issues that were behind these revolutions.

In this episode, we’ll be talking about Luther’s response to Twelve Articles, in a document titled Admonition to Peace. The full name is “Admonition to Peace, A Reply to the Twelve Articles of the Peasants in Swabia”.

Today, we’ll just cover Luther’s first thoughts on the subject of revolution, the Admonition to Peace.

Title page of Martin Luther’s addendum to Admonition to Peace, titled Against the Murderous and Plundering Peasant Hordes. This is a reprint of just the addendum by Johann Weyßenburger (Landshut, 1525), available from the Bayerische StaatsBibliothek (CC BY-NC-SA 4.0).

Beer break

The Weihenstephan Brewery can trace its roots at the abbey to 768, as a document from that year refers to a hop garden in the area paying a tithe to the monastery. A brewery was licensed by the City of Freising in 1040, and that is the founding date claimed by the modern brewery. The brewery thus has a credible claim to being the oldest working brewery in the world.[1] (Weltenburg Abbey, also in Bavaria, has had a brewery in operation since 1050, and also claims to be the oldest brewery in the world.) When the monastery and brewery were secularised in 1803, they became possessions of the State of Bavaria.

Late history: Since 1923, the brewery has been known as the Bavarian State Brewery Weihenstephan (in German Bayerische Staatsbrauerei Weihenstephan), and is operated in conjunction with the Technical University of Munich as both a state-of-the-art production facility and a centre for learning.

The brewery produces a range of pale lagers and wheat beers including Weihenstephaner Weissbier, a 5.4% ABV weissbier which is available in filtered (Kristall) and unfiltered (Hefe) versions. The strongest beers the brewery produces are Infinium (10.5% ABV), Vitus (a 7.7% ABV wheat beer) and Korbinian (a 7.4% ABV strong lager or bock).

Hefe Weissbier (Wheat beer) A golden-yellow wheat beer, with its fine-poured white foam, smells of cloves and impresses consumers with its refreshing banana flavor. It is full bodied and with a smooth yeast taste. To be enjoyed at any time, goes excellently with fish and seafood, with spicy cheese and especially with the traditional Bavarian veal sausage. Brewed according to their centuries-old brewing tradition on the Weihenstephan hill.

Sign off

Thanks Josh Yagley for the help with the audio on every episode.

Recognition of source materials

  • James Kittelson – Luther the Reformer
  • Christina Vunguyen – The Black Death: How it affected Feudalism
  • Luther’s Works vol 46
  • Wikipedia

Contact us

graceontap.podcast@gmail.com

Let us know if you’d like to host a roadtrip.

Would appreciate any reviews you could post on iTunes. Helps to get the word out.

Episode 28 – Return of the Reformer

Although Wittenberg was ground zero for the reform movement in the 16th century, it was still home to many priests, monks and laity who were not comfortable with the changes proposed by the reformers. When Luther was in Wittenberg, these disagreements remained within the confines of discussion and debate.

After Luther was in hiding for 6 months, things began to change. Changes in Wittenberg began to be forced upon on the priests and laity, sometimes through edict, but often through threats and even violence.

When Luther returned in the spring of 1522, he was not pleased. He sought to return things to good order, and he had to do it quickly. Just a couple of days after his arrival, Luther began a sermon series that addressed the issues that had arisen. The name of the eight sermon series is the Invocavit sermons. Given over eight days during the first week of Lent, 1522. The Invocavit sermons shaped the implementation of the reform changes in Wittenberg, and still speak to us today.

This episode looks at how the eight sermons preached by Martin Luther when he returned to Wittenberg shaped his understanding of how the gospel motivates and defines the momentum of change in church practices.

Martin Luther’s Sermon, detail from a triptych, 1547 (oil on panel) by Cranach, Lucas, the Elder (1472-1553); Church of St.Marien, Wittenberg, Germany;

Beer Break

Train Wreck – Imperial Amber Ale brewed with Michigan honey and maple syrup; 8.2% ABV. Steam Engine Stout – American stout with chocolate notes up front and a nice dry, roast finish; 6.2% ABV.

After successfully launching the Mountain Town Station Brewing Co. & Steakhouse in Mount Pleasant, MIch., the company’s beer grew in popularity. So owners Jim and Karen Holten formed a new company, Mountain Town Brewing Company, in 2007.

“I began brewing beer when I was a student at Central Michigan University,” said Holton. “I knew brewing beer was going to be a passion of mine and something consumers were going to love.”

As Holton’s craft beer grew in popularity, he and his wife Karen decided to open Mountain Town Brewing Company in Mt. Pleasant, Mich., in 2007. The two are no strangers to entrepreneurship—the brewery is their third business in the Mt. Pleasant area.

The new brewery and taproom allowed them to begin distributing beer across the state while providing locals with a place to enjoy a good beer. Today Michigan consumers can enjoy the Holton’s labor or love through their distinctive ales and lagers that include Gamblers Golden Ale, Railyard Raspberry Wheat and Cow Catcher Red Ale.

Recognitions and Sources

Episode 27 – Marriage and Monks, Communion and Chaos in Wittenberg

The ten-month (1521-1522) stay in the Wartburg castle was one of the most productive periods of Martin Luther’s life, but not all the action was in the castle outside of Eisenach. The team of theologians that Luther left back in Wittenberg were also busy during this period, but with decidedly mixed results.

Although the changes being implemented in Wittenberg were generally in line with Luther’s teachings, they were not carried out in a way that was consistent with Luther’s Evangelical theology. The individual freedom that Luther had defined in his seminal work, “The Freedom of the Christian” was pushed aside to force monks, priests and parishioners to embrace the new thinking.

Luther was not pleased, but there wasn’t much he could do except write to his colleagues to encourage them to be more gracious to those who were uncomfortable with the changes. When this didn’t work, Luther found himself in the uncomfortable position of engaging in an open disagreement with his own supporters, a precursor to the disagreements that we see amongst protestants even today.

Andreas Karlstadt

Andreas von Karlstadt

While Luther was busy at the Wartburg castle, his friends were busy making changes in Wittenberg.

The primary driver for the changes in Wittenberg was Andreas Karlstadt, the dean of the University of Wittenberg.

You may remember Karlstadt from episode 12 on the 1519 debate in Leipzig. This was where Karlstadt engaged John Eck in a debate on Luther’s teachings. He ultimately fumbled the debate so badly (possibly because his notes were ruined when his wagon lost a wheel shortly after his arrival) that Luther had to step in to debate with Eck.

The first of the changes began when three priests near Wittenberg got married in the early summer of 1521.

Luther’s thinking on vows

Luther responded by writing “Themata de Votis” (Themes Concerning Vows) in September of 1521.

These were 280 theses on vows that he was ready to debate.

Beer break

Arbor Brewing Co. – Sacred Cow IPA

DESCRIPTION Coppery-gold hue with a full floral cascade hop aroma. Rich bready malts lay a perfect foundation for the profusion of tangy, citrusy hops that infuse this beer with a distinct ruby-red grapefruit quality that starts on the palate and lingers through a long satisfying finish.

Communion in both kinds

Communion was the second major issue that Luther had to address.

Even though the real theological change in the evangelical theology was in the discussion on monasticism, it was the discussion on communion that seemed like it caused the most problems.

Luther had been talking about sharing both the bread and the wine for communion for over 2 years at this point. Still, nobody had actually shared the wine with the laity yet, so this was all talk to the common people.

In the last episode, we briefly discussed Luther’s “Sin boldly” quote during a discussion on sharing communion in both the bread and the wine with the laity. Sharing the bread and the wine would be sinning since it was disruptive to other Christians. Not sharing the bread and wine would be sinning since it would be continuing to act against Christ’s command. Luther said, go ahead, sin boldly and share the bread and the wine. Even though he wasn’t a priest, Melanchthon understood and celebrated the sacrament of communion with several students on September 29, 1521. On October 6, Gabriel Zwilling, an Augustinian brother who had a reputation for giving strong sermons, started to discourage people from attending mass if the priests refused to share the bread and the wine.

Luther’s visit

Luther decided to see how things were going for himself.

Arrived in Wittenberg on December 4, staying for 3 days in disguise as Junker Jorg.

Luther returned the Wartburg and sent out a manuscript “A sincere admonition to all Christians to guard against insurrection and rebellion” on December 14 to try to calm everything down. Regardless of the letter from Luther, things continued to escalate in Wittenberg. In mid-December, Frederick rejected a call to reform the mass by sharing the wine, stopping private masses, etc.

It was too much change at once. It also threatened the priests who still adhered to the Roman Catholic beliefs.

Andreas Karlstadt ignored Frederick’s ruling and celebrated an Evangelical worship service on Christmas, 1521. Celebrated the Lord’s Supper in German and distributed both the bread and the wine to the congregants.

Zwickau Prophets

More dangerous than the Zwickau prophets was the priest that came with them, Thomas Muntzer.

Muntzer and Karlstadt banded together to start pushing more radical reforms. Luther disagreed with the reforms. Over the next couple of months, the disagreement between Karlstadt and Luther became an open conflict.

Luther’s decision to return

Luther decided to return to Wittenberg. Frederick wanted him to stay at the Wartburg, since the political environment was not yet settled. Luther wrote back with three reasons

  • Called by the whole congregation at Wittenberg in a letter filled with urgent begging and pleading. (There is no copy of this letter, so nobody knows what was in it.)
  • Satan had intruded into his fold in Wittenberg, so he had a pastoral responsibility.
  • He feared that there was a rebellion starting. (Probably exaggerating the danger to impress the emperor.)

Luther arrived in Wittenberg on March 6, 1522.

Gave eight sermons in eight days, starting on the first Sunday in Lent, March 9.

The sermons are called the Invocavit or the Wittenberg sermons.

Recognition of source materials

  • James Kittelson – Luther the Reformer
  • Scott Hendrix – Martin Luther – Visionary Reformer
  • Bernhard Lohse – Martin Luther’s Theology: Its Historical and Systematic Development
  • Luther’s Works 44 and 45
  • Wikipedia

Episode 25 – Off to the Wartburg

Martin Luther was cut to the core when he read the words of the young emperor Charles who wrote, “A single friar who goes counter to all Christianity for a thousand years must be wrong.” Luther couldn’t help but wonder, could the emperor be right?

Now that he was safely ensconced in the Wartburg castle, Luther was free from the day-to-day challenges that consumed his attention as the accidently spark of the Reformation. He could finally stop and deeply consider the words of the emperor. Was Luther the only person in a thousand years who could rightly read the Bible?

As he always did, Luther sought his answers in Scripture, eventually settling on an unexpected reading to evaluate his leadership and ambition, and the leadership and ambition of the pope – the song of Mary, the mother of Christ – the Magnificat. In this episode we discuss both the way that Martin Luther arrived at the Wartburg and how the Magnificat provided a lens through which he could understand his path forward, as a servant of Christ, during a time of discord.

When Luther left the city of Worms with Jerome Schurf and Nicolaus von Amsdorf on April 26, 1521, he only had 21 days of promised safe conduct from the emperor. Once the safe conduct expired, anybody could kill Luther as an outlaw.

As part of the safe conduct, the emperor provided a small troop to travel with Luther to make sure nobody hurt him. Luther released them after a couple days, so they returned to Worms with letters from Luther to the emperor and to Spalatin (supposedly also for Frederick) where he explained his actions at Worms.

Luther was told that the safe conduct was only in effect if he did “not stir up the people either by teaching or writing.” Luther tried to listen, but he was compelled by the people in Hersfeld, Eisenach, and Mohra to share the gospel of Jesus Christ.

Jerome Schurf left the group right after they left Eisenach to continue to Wittenberg, leaving Amsdorf and Luther with the driver of the wagon. Luther and Amsdorf decided to travel south, away from Wittenberg to visit Mohra, the city where Luther’s father had grown up. Shortly after they left Mohra, Luther was kidnapped in the Thuringen forest, not far from the Altenstein castle.

A group of armed men on horses came out of the forest and stopped the small traveling party. The driver was terrified. When the armed men asked if one of them was Luther, the driver pointed to Luther immediately. The armed men were two nobles, the castellan of the Wartburg, Hans von Berlepsch, and the resident lord of Altenstein. The armed men took Luther and rode off into the woods. They took Luther to the Wartburg castle, which was owned by Frederick the Wise.

Stop motion animation that uses Playmobil to tell the story of Martin Luther, and the Reformation. gochattervideos.com/martin-luther

The way the kidnapping was orchestrated in such a way that even Frederick could honestly say he had no idea where Luther was hiding. Luther’s stay in the Wartburg Castle began in May 1521. (Coincidentally, the Wartburg overlooked the city of Eisenach where Luther spent his teenage years.) Although he left the castle a few times, he mostly stayed in his room for the next 10 months.

Beer Break

Black Lotus Brewing Co., 1 East 14 Mile Road Clawson, MI 48017-2132.

Detroit Hip Hops X IPA – American 10% ABV

This is their 10 year anniversary edition of their double IPA. Its a high gravity IPA with notes of citrus and pine and compliments food and conversation extremely well. Put on some vinyl pour a glass and explore the flavor of sound.

Recognitions

  • James Kittelson – Luther the Reformer
  • Scott Hendrix – Martin Luther – Visionary Reformer
  • Roland Bainton – Here I Stand, A Life of Martin Luther
  • Luther’s Works – volumes 21
  • Wikipedia

 

Episode 21 – The Diet of Worms Part 1

Charles V of Spain was on a very steep learning curve. Even though he was only 20 years old, he had just been voted as the new Emperor of the Holy Roman Empire. Including his governance of Spain, he now had the responsibilities for a vast domain that included modern day Germany, Belgium, Netherlands, Czech Republic, Austria, Switzerland, Northern Italy and South America.

Charles had prepared for these responsibilities for his entire life, so he felt in 1521 as ready as he could have been as he approached his first major meeting with the leaders of the Empire, set for the city of Worms, in the Rhineland of Germany. Still, he knew the princes, electors, dukes and other leaders of the would be watching him closely for any missteps as he sought to guide the empire through the treacherous terrain of medieval European politics.

Treacherous barely describes the complexity of the situation Charles had inherited from his grandfather. The pope was no friend, having done everything in his power to deny Charles the position of Emperor. The German princes were fractious and squabbling, even while the Turks were threatening the eastern edges of the empire. And in his own Spain, the commoners were rising up in revolt against the nobility.

Finally, there was this matter regarding the German monk, Dr. Martin Luther. Although Luther’s teachings were popular with the people, Charles was confident everybody would fall in line behind the pope declaring Luther a heretic. Still, to calm the leadership of the German states, and to get them to finally work together against the Turks, Charles on November 28, 1520 agreed that Luther would be given a hearing at the Diet scheduled to be held in the city of Worms in early 1521.

The Diet of Worms will be dealt with through three parts. The word diet describes an assembly of the Holy Roman Empire. The first part looks at the lead up to the hearing in Worms. We especially focus on why a monk that has already been declared a heretic by the pope is being given a hearing in Germany. The second part will look at the hearing itself and Luther’s famous speech before the emperor. The final part will examine what happens after the hearing is over and how Luther is “kidnapped” and taken to the Wartburg.

Luther at the Diet of Worms, by Anton von Werner, 1877

Beer Break

Our featured beer in this episode is from Perrin Brewing in Comstock Park, Michigan. The No Problems Session IPA bursts open with aromatics of fresh citrus fruits, ripened melon and a distinctive floral bouquet.

Diet of Worms by Swashbookler

Recognitions

Thanks to Josh Yagley for the sound engineering

James Kittelson – Luther the Reformer

Scott Hendrix – Martin Luther – Visionary Reformer

Roland Bainton – Here I Stand, A Life of Martin Luther

Luther’s Works – volumes 32

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Episode 18 – Babylonian Captivity Part 2

Episode 18 – Babylonian Captivity 2

In December of 1519, Martin Luther first trained his sights on redefining the sacraments in a series of sermons and treatise he wrote to help the common people better understand how faith works in the church.

Duke George best reflected the feeling of the supporters of the papal position when he called Luther’s writings scandalous and heretical.

But Luther wasn’t finished, in the fall of 1520, he released the Babylonian Captivity of the Church, a thorough attack on the church’s teachings on the 7 sacraments. In 1519, Luther limited himself to just baptism and communion. In 1520, he redefined every one of the sacraments. In the last episode, we covered Luther’s treatment of communion. Today, we’ll cover the other 6 sacraments.

Beer Break

Mad Hatter Midwest India Pale Ale by New Holland Brewery 

New Holland Brewing Company’s deep roots in the craft industry go back to 1997. Their role as an integral member of the artisan approach is something they take seriously, yet engage lightheartedly.

New Holland Brewing believes the art of craft lives in fostering rich experiences for their customers, through creating authentic beer, spirits and food while providing great service. Recognized for their creativity and artistry, New Holland’s mission to improve the lives of craft consumers everywhere is seen in their diverse, balanced collection of beer and spirits.

Recognition

Resources

Episode 14 – A Wild Boar in the Vineyard

This episode focuses on Exsurge Domine, the official papal response to Martin Luther. With the printing presses of Europe hard at work in the fall of 1517, the 95 Theses spread throughout Europe in a couple of weeks. Attention was drawn to the leadership of the church in Rome. In 1518 Cardinal Cajetan visited Luther in Augsburg, and Cajetan attempted to get Luther to recant. In the summer of 1519, John Eck debated Luther in Leipzig. Eck succeeded in getting Luther to admit that the issue was about more than reforming abuses. Luther admitted that the pope and a council could be wrong if they conflicted with Scripture.

In June of 1520, the pope signed Exsurge Domine, the papal bull that formally outlined Martin Luther’s errors. Cardinal Cajetan wanted a scholarly response to Luther that specifically outlined the errors of Luther. Eck wanted a response that was released quickly to address the issue of Luther before things got worse in Germany. Eck won and the papal bull lacks specifics against Luther but clearly labels him as a heretic dangerous to the church.

Exsurge Domine is a papal bull promulgated on 15 June 1520 by Pope Leo X. It was written in response to the teachings of Martin Luther which opposed the views of the Church.

The name of this document comes from the first phrase in Latin, “Arise, O Lord!” It goes on to say that the wild board from the forest seeks to destroy the Lord’s vineyard and it is time to put down the boar.

Lucas Cranach included in the altar piece he painted for the Town Church in Wittenberg a picture of Martin Luther preaching from a pulpit that is decorated with a wild boar running through a vineyard.

Martin Luther’s Sermon, detail from a triptych, 1547 (oil on panel) by Cranach, Lucas, the Elder (1472-1553); Church of St. Marien, Wittenberg, Germany.

Beer Break

We set aside our walk through beers from the Great Lakes region because we have found we have a consistent set of listeners from Japan. So this beer break features a beer form the Kiuchi Brewery. The beginning of this brewery is found when it was established in 1823 by Kiuchi Gihei, the headman of Kounosu village. The beer side of the business started in 1996 and named the beer “Hitachino Next Beer.” It has a unique owl character logo. This beer is a German style Hefe Weizen with banana, clove, and vanilla like flavors with a touch of toasty wheat malt and hops.

Recognitions and Thanks

  •  Thanks to Josh
  •  Thanks to St. Paul Lutheran in Hamburg Michigan
  •  Wikipedia
  •  John M. Todd book Martin Luther, a biographical study
  •  Hans Hillerbrand – several documents
  •  Catholic.com: A Catholic website set up to defend the Roman Catholic faith against protestant attacks.
  • Good place for us to make sure we are not mischaracterizing Catholic teaching, although we would welcome anybody shooting us an email with any corrections on our understanding of Roman Catholic doctrine.
  •  Vatican for a copy of Exsurge Domine

Contact Us

We would appreciate any reviews you could post on itunes. The reviews help us to get the word out.

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Episode 13 – Sermons from 1519

In the fall of 1519, Martin Luther was concerned. His concern was for the souls of those that the Lord had placed near to him. His protector, Frederick the Wise, became very ill. The people were curious and seeking promise, but still finding in the rituals of the church a focus on works instead of faith. Luther offered to them consolation. He wrote a devotional for those approaching death called the 14 Consolations. He also wrote three sermons on the sacraments. Each sermon describing the action, the inner significance, and the role of faith in receiving these gifts.

His three teaching sermons on the sacraments infuriated the supporters of the people. Duke George of Saxony called the treatise containing these sermons, “full of heresy and scandal.” Luther responded by calling these complaints, “the trumpeting of a sterile pig.”

The three sermons are titled:

  •  The sermon on the Sacrament of Penance, 
  •  The Holy and Blessed Sacrament of Baptism
  •  The Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods

Before we discuss the sermons we add to our discussion of the pastoral heart of Martin Luther by talking about the devotional 14 Consolations.

Beer Break

Arcadia Brewery was founded in 1996 in Battle Creek, Michigan, by Tim Surprise and his wife, Mary. In 2016, Jim Lutz came on board as Arcadia’s president. The majority of production now happens at the Kalamazoo location, which still has lots of room for more capacity. You can visit arcadiaales.com to learn more about this brewery.

Loch Down Scotch Ale is their tribute to the Scottish Highlands. This beer is garnet in color. The color is joined with aroma of ripe plums and freshly-baked biscuits. The texture reveals notes of roasted chestnuts and caramel in the smooth single-malt style brew.

Recognition of source materials

  •  David Whitford – Luther: A Guide for the Perplexed
  •  James Kittelson – Luther the Reformer
  •  Luther’s Works – volumes 35 and 42

Visit us at Facebook.com/graceontap.podcast

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Episode 12 – The Leipzig Debate

Turning Point

John Eck and Martin Luther met for a debate in Leipzig in 1519. This debate was a major turning point for the Reformation. This debate pushed Luther beyond the question of reforming indulgences towards the question of authority in the church.

John Eck was a scholastic theologian teaching at Inglostadt. Martin Luther was a professor from Wittenberg. These two men meet for the rumble in Leipzig. Two men enter, one man leaves (actually both left alive, MMA was not in play at this time).

In the fall of 1518, Cardinal Cajetan had his fatherly talk with Luther. Luther refused to recant or return to Rome for trial. Then Karl von Miltitz visited Luther, and Miltitz made a deal with him. Luther would remain quiet as long as his adversaries remained quiet, which brings us to this podcast episode of Grace on Tap.

John Eck corresponded with Luther through a document titled, Obelisks. After Eck released the Obelisks, Luther replied with something called Asterisks. These two terms refer to different type of margin notes that people would put in their books to mark areas of interest. Andreas Karlstadt didn’t want to be left out of the party. He also responded with The 370 Theses.

So let’s get ready to rumble.

On June 24, 1519, the Wittenbergers arrived in Leipzig. There was a pause at the entrance to the city because there were questions about whether their passports would be received. The fact that the Wittenberg delegation arrived as a raucous group of students and professors might have given the city some worry about their ability to keep the peace.

The debate became a turning point in the Reformation because Eck was able to draw Martin Luther into a debate on the question of papal authority. This debate publicly pushed Luther beyond the indulgence controversy, which was seen by many as a suitable topic for reform.

The Leipzig Disputation – 1519 – Carl Lessing

Listen to this podcast and discover how the Leipzig debate helped focus the discussion on authority in the church, the Word of God or the pope.

Beer Break

Our featured beer in this episode is The Live Wire from the ROAK. This is an American IPA from a brewery in Royal Oak, Michigan. It is a juicy beer with classic hoppy bitterness and little malt sweetness.

Thanks

  • Thanks to Josh Yagley for his sound engineering
  • Thanks to the people at St. Paul Lutheran in Hamburg MI who provide us the encouragement and support to continue recording these podcast episodes

Recognition of source materials

  • James Kittelson – Luther the Reformer
  • David Whitford – Luther: A Guide for the Perplexed
  • WHT Dau – The Leipzig Debate in 1519
  • Sean Doherty – “Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue”
  • Encyclopedia Britannica

Contact us

Come on out to our upcoming Road Trip in Clinton Twp on June 7. Details can be found on our Facebook page.

This post has been updated with an audio file that starts at the beginning.

Episode 8 – Power struggles between Church, Society, and Family

This episode is our attempt to lay the ground work for why Martin Luther could stand up to both the emperor of the Holy Roman Empire and the pope and not be immediately be struck down.

It is 1519, and Luther has written the 95 Theses, participated in the Heidelberg Disputation, and talked to Cardinal Cajetan in Augsburg.

Background

  • After things went so poorly in Augsburg, Luther snuck out of town early in the morning, leaving a note for Cardinal Cajetan bidding him farewell.
  • Frederick the Wise continued the negotiations on Luther’s behalf with Cajetan.
  • Luther returned to Wittenberg and wrote his account of the proceedings there.
  • Luther has completed the first stage of mapping out what it means for Catholic theology to have been saved by grace and not works. This work will continue as he is asked again later to answer to the Catholic leadership in Leipzig but, for now, he has a little break from that battle.

How did the investiture controversy lay the ground work for a small town friar in Germany to lead a revolution of power that is built on the truth of God’s Word?

The investiture controversy was an important conflict between the religious and secular powers in medieval Europe. The dispute developed in the 11th century  concerning who had the authority to appoint bishops.

Martin Luther pastorally cares about the vocation that all people have in their callings in the church, state, and the family. The balance he sought for these powers is built on his desire that we use our gifts to serve others instead of seeking people to serve us.

Gregory VII lays a ban of excommunication on the clergy loyal to King Henry IV; drawing from the …
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Beer Break

Huma Lupa Licious from Short’s Brewing Company. This is an India Pale Ale that is brewed with five different kinds of hops.

Recognition